Comedy Central dropped a hilarious clip yesterday from Drunk History on Joan of Arc, which for the un-initiated, is a show where comedians get completely smashed and re-tell something that happened in History. Then their drunken stupor of history facts is dubbed over and re-enacted by other comedians. Basically, the perfect show for me.
Aaaand that’s pretty much the gist of what happened! Knowing me though, I felt like offering a bit more context for those who were smitten to know more about the raging Maiden of Arc.
Aristotle – The Nicomachean Ethics
Chapter I: The Object of Life
I. Every rational activity aims at some end or good. One end (like one activity) may be subordinate to another.
Arts, sciences, etc. All of these strive for the outcome of a good or purpose (Aristotle defines good as ‘that at which all things are aimed’), some activities are thus directly linked to outcomes that are done for a particular end goal in mind. Some are done for their own sake, while others are done for a ‘supreme good’. Aristotle uses the example of horse trapping being subordinate to horsemanship which is related to military action with the intended outcome being of victory. It doesn’t matter what you are doing only that all outcomes are recognized to be generally achieved for the good. “Does it not follow, then, that a knowledge of the good is of great importance to us for the conduct of our lives? Are we not more likely to achieve our aim if we have a target?” This is why Aristotle believes it is important to outline the definition of what is ‘Good’ and how that is achieved by these (or specific) activities.
This week on History Around the Web, find out how Elizabeth Bennet afforded all those books, how King’s used a bit of magic to wow their subjects, and how ancient people built things (without the help of extra terrestrials, okay):
One imagines Eleanor and Harris Phelps must have traveled with a great deal of luggage. Things tend to pile up during half a decade of world travel: clothes, toiletries, visas, curios … and, in their case, more than a thousand souvenir photographs.
This week on History Around the Web: a U.K. library experienced some wrath of nature and Twitter Historians were as hilarious about it as you’d expect, Pompeii continues to surprise with some well-preserved macabre, and more!
This week’s History Around the Web brings us some Boy Who Lived mixed with King Arthur, Anne Frank’s newly discovered ‘naughty’ pages, Royal Wedding humor, and more!
Twenty years after the U.S. publication of Harry Potter and the Sorcerer’s Stone, the “Boy Who Lived” shows no sign of dying, with a record-smashing Broadway show, new editions of all seven novels, and a traveling museum exhibit (the most successful of all time at the British Library).
He certainly does look “Affable”
It almost seems like it’s a prerequisite to be both a French King and histrionic in death. I mean, when hunting accidents, executions, and bizarre gangrene infected limbs make-up the brunt of the company, it seems a bit cliche to just up and die of natural causes.
Part of the reason I’ve been interested in focusing on this series is because I’m still baffled by the completely mundane or stupid way these Royal Dudes have gone so far. And that’s largely due to the idea that royalty is somehow above us, an assumption fostered by the Will of God in declaring a divine right to rule (or, of course, all the people in charge want you to believe). I have plans to get into the Divine Right of Kings or the Mandate of Heaven someday on this blog, but for the basics–as a concept, it was an idea that a King was granted earthly powers through God in the same way as religious prophets/leaders were. The idea existed in Western and Eastern civilizations and it wasn’t that hard to stomach since the tradition of a mortal being imbued with special powers was no stranger to mythology. The fact that you had some kind of godly figure sitting on the throne accepted by large swaths of the population isn’t that questionable either, since you could take a quick search on Twitter and learn that people will believe just about anything if it means their leader is infallible and preferential in some way…
But for this next king, Charles VIII, it’s really hard to reconcile how anyone could find this guy anything other than divinely stupid in the way in which he chose to leave his mortal coils. And as it was so lovingly put in indignant bafflement:
And so the greatest king of the world is dead to the most ugly and dirty place of his court. Admittedly, this filthy place was too unworthy of this great and illustrious king and his fortune. – Pierre de Brantôme, 16th century French Historian 
If you’ve been following along with my blog, I’ve already turned the embarrassing way he met his end into a punchline. But for those who are new, come on in (but please, watch your head) and listen to the tale.
That man is best who sees the truth himself;
Good too is he who listens to wise counsel.
But who is neither wise himself nor willing
To ponder wisdom is not worth a straw.
-Hesiod, Works & Days c. 700 BC 
Fact Check it, Yo!
 Hesiod, ‘Works & Days‘, 700 BC. Whittingham, C., Woodfall, G., Davison, T., Baldwin, R., Payne, T., & Robinson, G. (1810). English translations, from ancient and modern poems,. London